Ancient Chinese Charms
Introduction to Chinese Charms
China was one of the first countries in the world to use
metal
coinage
and its ancient coin history can be
traced back well over two thousand
years. In addition to official coinage, China also has a long
history of producing "coin-like" charms, amulets and talismans.
Coins,
as
a
form
of
money,
represent
power.
Coin-shaped
charms
are,
therefore,
a
very
compact
form
of
power.
They
are
filled
with
symbolism
and
are
believed
by
the
multitude
of
Chinese
to
have
vast
powers.
Cast
throughout the
centuries, these ancient charms, informally referred to by the Chinese
as
"ya sheng coins" (压胜钱),
"flower coins" (huaqian
花钱) or "play
coins"
(wanqian 玩钱), were not used as
money but rather to suppress evil spirits, bring
"good luck", "good
fortune"
and to avert misfortune.
The Chinese also produced other "coin-like" pieces such as
"horse coins" (马钱), depicting famous
historical horses, which were used for games and as gambling
tokens. Other metal coin-shaped pieces traditionally included by
collectors in the category of charms are the chess pieces used in
Chinese chess also known as xiangqi
(象棋) or "elephant" chess.
Private Casting of Charms and Coins
Emperor Qin Shi Huang, now world famous for his army of terracotta soldiers, was the first person to militarily conquer the various "warring states" and thereby unify China in 221 BC. He then undertook the task of creating a central government which included unifying scripts, weights and measures as well as standardizing the monetary system. At the time, each of the warring states had its own form of currency which included coins, such as the example on the left, as well as other distinctive forms of money such as knives and spades. For examples of the spade or shovel money, please see spade charms. Central governments usually attempt to monopolize the issuing of currency in order to minimize financial chaos. In so doing, private minting is usually prohibited.
In
order
to
standardize
the
monetary
system,
Qin
Shi
Huang
abolished
the existing forms of money
and
established a
round bronze coin with a square hole in the middle with a value of a
"half tael", better known as banliang
(半两). Although this coin had a stipulated size and
weight, the large number of pieces that have survived from that era
show a wide variation in size and weight. This means that,
despite a unified monetary system, the right to cast coins remained
decentralized.China continued to have individuals
casting
private money as evidenced by the need for Empress Lu Hou of the
Western Han (206 BC - 24 AD) to issue an edict in 186 BC prohibiting
citizens from issuing private currency. However, in the year 175
BC,
Emperor Wen abolished this
prohibition and allowed the people to issue
private currency. One of his favorite officials, Deng Tong,
issued currency said to have "prevailed throughout the realm".
Although subsequent dynasties time and again attempted to prohibit the private issuance of money, private coinage still took place. The primary purpose of the private coinage was, of course, to make a profit. But, a good part of the the casting was because the Chinese believe that coin-like charms can avert misfortune, can be used to celebrate happy events, and can control evil. It is these types of "coins" we refer to as charms or amulets.
There
are
a
multiple
of
reasons
given
for
the
emergence
of
amulets
and
charms.
The
ancient
Chinese
felt
they
were
not
able
to
resist
natural
disasters
resulting
from
nature's
elements
of
wind,
rain,
lightning,
thunder,
water
and
fire.
They
felt
unable
to
understand
disease,
dreams
and
death.
This
led
to
religious
belief
and
a
reverence
for
spirits.
This was also a time when there began a separation between manual labor and intellectual labor resulting in, for example, diviners who could divine the ominous, auspicious, calamity and happiness for the tribal chiefs, as well as shamans who could drive away the evil spirits and cure diseases.
This was also the incipient period for the appearance of states with kings who received the "mandate from heaven" and ruled citizens.
By the time of the Han Dynasty, Confucianism and Taoism (Daoism) were already prevalent and Buddhism was arriving which caused the people to feel that the power of heavenly spirits was something that could not be violated. Only by following the intentions of heaven could one enjoy constant good luck and avoid calamity.
For these reasons, people wished that their lives would be happy, long-lasting, and wealthy with many sons and grandsons. After death, they hoped to quickly ascend to the world of the immortals or reincarnate as a person. People began to worship heaven, the Buddha, and the immortals by means of memorials and ceremonies, prayers, sorcery, divination and eulogy.
Because the people were accustomed to the forms of coinage in circulation at the time and because they were convenient to carry, charms and amulets began to appear in similar forms.
Many
scholars
now
believe
that
the
first
true
charms
and
amulets
appeared
during
the
Han
Dynasty
and
archaeological
evidence
seems
to
bear
this
out.
Some of these early charms were meant to be worn.
The charm at the left, for example, is considered by many scholars to be among the very first true charms of the Han Dynasty and is discussed in detail at Chinese Pendant Charms.
Most of the charms cast during the period from the beginning of the Han Dynasty (206 BCE) to the end of the Northern and Southern Dynasties (581 AD) were very similar to coins in circulation at that time or similar to coins of the not distant dynasties. What differentiated them was that simple symbols were added to the reverse side of the charms. These symbols included the sun, moon, stars, the tortoise, the snake, and the double-edged sword. Sometimes, depictions of people and the animals of the Chinese zodiac were placed on the back of the charm. The obverse side of these charms resembled the coins in circulation at the time such as da quan wu shi (大泉五十), wu xing da bu (五行大布), yong tong wan guo (永通万国), and chang ping wu zhu (常平五铢).
As an example, please see this wu xing da bu (五 行大布) charm which, on the reverse side, has the snake above, the tortoise below, the double-edged sword to the right and the seven-star (Big Dipper) constellation to the left of the square hole.
There was a major shift to the casting of open-work charms during the Tang (618 - 907 AD) and Song (960 - 1279 AD) Dynasties. The themes of these open-work charms included flowers and plants, insects, fish, dragons, the phoenix, Chinese unicorn or qilin (kirin in Japanese), deer, horse, and figures of persons. Most of the open-work charms of this period were used for ornamentation such as for dress and personal adornment, accessories for horses, etc.
It was also during this time that charms with auspicious sayings on the obverse side, such as chang ming fu gui (长命富贵), were making their appearance. The reverse side of the charms showed various pictures reflecting the Taoist (Daoist) influences, the bagua, and the twelve animals of the zodiac.
The twelve animals of the Chinese zodiac, representing the Twelve Earthly Branches (十二肖), were used to designate hours, days, months and years. These animals include the Rat, Ox, Tiger, Hare, Dragon, Serpent, Horse, Goat, Monkey, Cock, Dog and Boar. An example of an ancient Chinese charm with the twelve zodiac animals is displayed here. You may see additional old charms of this type at ancient Chinese Zodiac charms.
Charms with inscriptions such as fu de chang shou (福德长寿) and qian qiu wan sui (千秋万岁) were first cast at the end of the Northern Dynasties and then continued right through the Liao, Jin and Yuan Dynasties. Pieces used in table games such as the horse game, chess, and the drinker's wager game also made their appearance during this period.
The Song Dynasty (960 -1279 AD) saw a large number of charms cast. The quality of horse coins used as pieces in a board game and as gambling tokens reached its peak during this time. If you have an interest in these pieces, please see my page devoted to ancient Chinese horse coins.
Besides the board game played with horse coins, the Chinese also developed their own version of chess which we call "Chinese chess". The Chinese call it "elephant chess" (xiangqi) and the game includes elephants, canons and even a river. To the left is an old Chinese chess piece. For more images and information on old Chinese chess pieces please see ancient Chinese chess (xiangqi) pieces.
During the Liao Dynasty (916 - 1125 AD), the types of charms most commonly seen were those with fortuitous inscriptions such as the previously mentioned qian qiu wan sui ( 千 秋万岁), shown at the left, as well as waist-worn charms in the shape of fish, and charms with the animals of the zodiac.
The Jin Dynasty (1115 - 1234 AD) saw the emergence of charms with some special characteristics. This was the result of the merging of the cultural arts of a plateau nationality with the ceremonies and legal customs of the Han nationality, along with styles of charms that had developed since the Song Dynasty. The Chinese are very good in using symbolism, allusions, suggestions, and homonyms to describe their customs and, during this period, drew on the experiences of the national minority of the Jin Dynasty to do so. For example, they used the symbol of the dragon to represent the emperor and the phoenix to represent the empress. Tigers and lions represented the ministers of government. The pine tree and the crane symbolized longevity. The jujube fruit symbolized "morning or early" because of a shared pronunciation (zao). Similarly, a "chicken" represented "lucky" because both characters are pronounced ji.
The Ming (1368 - 1644 AD) and Qing (Ch'ing) (1644 - 1911 AD) Dynasties saw the production of a very large quantity of charms with inscriptions of good fortune and celebration. Most of the charms and amulets you will see on my website are from this period so please be sure to see my page on auspicious inscriptions -- good fortune, wealth, longevity, honor, sons and official rank.
Chinese
have
traditionally
sought
what
is
called
the
"three
many",
that
is
happiness,
longevity
and
many
children
and
grandchildren.
They
have
also
sought
official
position
and
wealth.
Many
of
the
charms
from
the
Ming/Qing
(Ch'ing)
era
reflect
these
desires.
Many
of
these
charms
also
rely
on
implied
meanings
using
figures
of
persons
and
animals.
Depictions
of
the
tortoise,
crane,
pine
tree,
rocks
and
the
peach
were
used
to
symbolize
longevity.
The
crane
symbolized
the
arrival
of
a
happy
event.
Ming and Qing (Ch'ing) Dynasty charms further expanded the repertoire of visual puns to convey a hidden meaning. For example, it may seen strange to the uninitiated to frequently find depictions of bats on the charms of this period until one is informed that the character for a bat (蝠) has exactly the same pronunciation as the character for "happiness" (福). On many charms, these bats are shown upside down. This is because the Chinese word for "upside down" (倒) is pronounced exactly the same as "to have arrived" (到). A person seeing a picture of an upside-down bat on a charm might say "the bat is upside-down" but anyone listening would just as easily hear this as "happiness has arrived" which, of course, is a good omen. For more detailed information on this topic please see the hidden meaning of Chinese charm symbols.
During
the
late
Qing
(Ch'ing)
Dynasty,
opposition
to
Manchu
rule
began
to
occur
in
parts
of
China.
The
Taiping
Rebellion
(1850 -1864 AD) was one such large-scale
peasant uprising and an example of its rebel coinage can be seen at Peace Coins and Charms.
Tokens, such as the ones at the left, also began to appear during this period, particularly in Jiangsu Province. For a discussion of the metal tokens please visit Chinese Tokens. The bamboo tallies are discussed at Bamboo Tallies.
I hope that you find the information on this website interesting and educational. If you have any questions or comments, please feel free to contact me.
My email address can be seen by clicking on the "..." below:
chin...@gmail.com
Copyright © 2008 - 2012, Primaltrek.com. All rights reserved.
This site was last updated on January 19, 2012.
Although subsequent dynasties time and again attempted to prohibit the private issuance of money, private coinage still took place. The primary purpose of the private coinage was, of course, to make a profit. But, a good part of the the casting was because the Chinese believe that coin-like charms can avert misfortune, can be used to celebrate happy events, and can control evil. It is these types of "coins" we refer to as charms or amulets.
Reasons for the Emergence of Chinese Charms
There
are
a
multiple
of
reasons
given
for
the
emergence
of
amulets
and
charms.
The
ancient
Chinese
felt
they
were
not
able
to
resist
natural
disasters
resulting
from
nature's
elements
of
wind,
rain,
lightning,
thunder,
water
and
fire.
They
felt
unable
to
understand
disease,
dreams
and
death.
This
led
to
religious
belief
and
a
reverence
for
spirits.This was also a time when there began a separation between manual labor and intellectual labor resulting in, for example, diviners who could divine the ominous, auspicious, calamity and happiness for the tribal chiefs, as well as shamans who could drive away the evil spirits and cure diseases.
This was also the incipient period for the appearance of states with kings who received the "mandate from heaven" and ruled citizens.
By the time of the Han Dynasty, Confucianism and Taoism (Daoism) were already prevalent and Buddhism was arriving which caused the people to feel that the power of heavenly spirits was something that could not be violated. Only by following the intentions of heaven could one enjoy constant good luck and avoid calamity.
For these reasons, people wished that their lives would be happy, long-lasting, and wealthy with many sons and grandsons. After death, they hoped to quickly ascend to the world of the immortals or reincarnate as a person. People began to worship heaven, the Buddha, and the immortals by means of memorials and ceremonies, prayers, sorcery, divination and eulogy.
Because the people were accustomed to the forms of coinage in circulation at the time and because they were convenient to carry, charms and amulets began to appear in similar forms.
Early Precursors of Chinese Charms
While it is
not known for sure when "good luck" charms
first
appeared in China, their precursors can be traced back to at least the
7th - 4th century BC. There are examples of "three character
knives" of the State of Qi with the character ji (吉) meaning
auspicious. The last years of the Warring States period saw the
production of a type of round coin
(一刀) that had the same character
吉.
This character 吉 is generally
believed to be derived from a character on ancient oracle bones meaning
to pray for luck.
There are examples of the Qin Dynasty (221 - 207 BC) banliang, mentioned above, which appear to have raised dots on the surface which may have meant to represent stars. Some of the ban liang (pan liang) coins of the following Western Han (206 BC - 8 AD) have horizontal and vertical lines and raised dots which could be explained as representing the stars, moon and sun.
In
188
BC,
the
Western
Han
replaced
the
banliang
coin with another round
coin with a square hole in the middle called the wuzhu
(五铢). This form of
currency was actually then used for
more than 700 years and
became the longest circulated coin in China's history. Many of
these
coins have "auspicious symbols" including stars
and
star
constellations, the moon, the sun, swords,
auspicious
animals
such
as
the
turtle
and
snake,
etc.
One
such
example
of
this
type
of
auspicious
wuzhu coin has
swastikas
both above and below the square hole as is shown here. Please see
the emergence of
Chinese charms for more
examples of these very old Chinese charms. Please also see ancient
Chinese charm symbols: star, moon, cloud and dragon for a theory
relating these symbols to the
fundamental belief of the ancient Chinese in Yin Yang and the Five
Elements.
There are examples of the Qin Dynasty (221 - 207 BC) banliang, mentioned above, which appear to have raised dots on the surface which may have meant to represent stars. Some of the ban liang (pan liang) coins of the following Western Han (206 BC - 8 AD) have horizontal and vertical lines and raised dots which could be explained as representing the stars, moon and sun.
In
188
BC,
the
Western
Han
replaced
the
banliang
coin with another round
coin with a square hole in the middle called the wuzhu
(五铢). This form of
currency was actually then used for
more than 700 years and
became the longest circulated coin in China's history. Many of
these
coins have "auspicious symbols" including stars
and
star
constellations, the moon, the sun, swords,
auspicious
animals
such
as
the
turtle
and
snake,
etc.
One
such
example
of
this
type
of
auspicious
wuzhu coin has
swastikas
both above and below the square hole as is shown here. Please see
the emergence of
Chinese charms for more
examples of these very old Chinese charms. Please also see ancient
Chinese charm symbols: star, moon, cloud and dragon for a theory
relating these symbols to the
fundamental belief of the ancient Chinese in Yin Yang and the Five
Elements.Many
scholars
now
believe
that
the
first
true
charms
and
amulets
appeared
during
the
Han
Dynasty
and
archaeological
evidence
seems
to
bear
this
out.Some of these early charms were meant to be worn.
The charm at the left, for example, is considered by many scholars to be among the very first true charms of the Han Dynasty and is discussed in detail at Chinese Pendant Charms.
Evolution, Development and History of Chinese Charms
The
major evolution
and development of Chinese charms occurred
during the period from the Six Dynasties (220 - 586 AD) to the Yuan
Dynasty (1271 - 1368 AD). During this time, wordings on charms to
wish for "happiness" and "longevity" became more common and
widespread. Charms with Buddhist and
Taoist sayings also appeared
as did charms for marriage. These charms
were now being made from
such various materials as gold, silver, bronze, iron, tin, lead, jade,
porcelain and paper. The styles of calligraphy also evolved from
the Han script to the regular style, grass style, seal style and
"Taoist magic symbol" style.
Most of the charms cast during the period from the beginning of the Han Dynasty (206 BCE) to the end of the Northern and Southern Dynasties (581 AD) were very similar to coins in circulation at that time or similar to coins of the not distant dynasties. What differentiated them was that simple symbols were added to the reverse side of the charms. These symbols included the sun, moon, stars, the tortoise, the snake, and the double-edged sword. Sometimes, depictions of people and the animals of the Chinese zodiac were placed on the back of the charm. The obverse side of these charms resembled the coins in circulation at the time such as da quan wu shi (大泉五十), wu xing da bu (五行大布), yong tong wan guo (永通万国), and chang ping wu zhu (常平五铢).
As an example, please see this wu xing da bu (五 行大布) charm which, on the reverse side, has the snake above, the tortoise below, the double-edged sword to the right and the seven-star (Big Dipper) constellation to the left of the square hole.
There was a major shift to the casting of open-work charms during the Tang (618 - 907 AD) and Song (960 - 1279 AD) Dynasties. The themes of these open-work charms included flowers and plants, insects, fish, dragons, the phoenix, Chinese unicorn or qilin (kirin in Japanese), deer, horse, and figures of persons. Most of the open-work charms of this period were used for ornamentation such as for dress and personal adornment, accessories for horses, etc.
It was also during this time that charms with auspicious sayings on the obverse side, such as chang ming fu gui (长命富贵), were making their appearance. The reverse side of the charms showed various pictures reflecting the Taoist (Daoist) influences, the bagua, and the twelve animals of the zodiac.
The twelve animals of the Chinese zodiac, representing the Twelve Earthly Branches (十二肖), were used to designate hours, days, months and years. These animals include the Rat, Ox, Tiger, Hare, Dragon, Serpent, Horse, Goat, Monkey, Cock, Dog and Boar. An example of an ancient Chinese charm with the twelve zodiac animals is displayed here. You may see additional old charms of this type at ancient Chinese Zodiac charms.
Charms with inscriptions such as fu de chang shou (福德长寿) and qian qiu wan sui (千秋万岁) were first cast at the end of the Northern Dynasties and then continued right through the Liao, Jin and Yuan Dynasties. Pieces used in table games such as the horse game, chess, and the drinker's wager game also made their appearance during this period.
The Song Dynasty (960 -1279 AD) saw a large number of charms cast. The quality of horse coins used as pieces in a board game and as gambling tokens reached its peak during this time. If you have an interest in these pieces, please see my page devoted to ancient Chinese horse coins.
Besides the board game played with horse coins, the Chinese also developed their own version of chess which we call "Chinese chess". The Chinese call it "elephant chess" (xiangqi) and the game includes elephants, canons and even a river. To the left is an old Chinese chess piece. For more images and information on old Chinese chess pieces please see ancient Chinese chess (xiangqi) pieces.
During the Liao Dynasty (916 - 1125 AD), the types of charms most commonly seen were those with fortuitous inscriptions such as the previously mentioned qian qiu wan sui ( 千 秋万岁), shown at the left, as well as waist-worn charms in the shape of fish, and charms with the animals of the zodiac.
The Jin Dynasty (1115 - 1234 AD) saw the emergence of charms with some special characteristics. This was the result of the merging of the cultural arts of a plateau nationality with the ceremonies and legal customs of the Han nationality, along with styles of charms that had developed since the Song Dynasty. The Chinese are very good in using symbolism, allusions, suggestions, and homonyms to describe their customs and, during this period, drew on the experiences of the national minority of the Jin Dynasty to do so. For example, they used the symbol of the dragon to represent the emperor and the phoenix to represent the empress. Tigers and lions represented the ministers of government. The pine tree and the crane symbolized longevity. The jujube fruit symbolized "morning or early" because of a shared pronunciation (zao). Similarly, a "chicken" represented "lucky" because both characters are pronounced ji.
The Ming (1368 - 1644 AD) and Qing (Ch'ing) (1644 - 1911 AD) Dynasties saw the production of a very large quantity of charms with inscriptions of good fortune and celebration. Most of the charms and amulets you will see on my website are from this period so please be sure to see my page on auspicious inscriptions -- good fortune, wealth, longevity, honor, sons and official rank.
Chinese
have
traditionally
sought
what
is
called
the
"three
many",
that
is
happiness,
longevity
and
many
children
and
grandchildren.
They
have
also
sought
official
position
and
wealth.
Many
of
the
charms
from
the
Ming/Qing
(Ch'ing)
era
reflect
these
desires.
Many
of
these
charms
also
rely
on
implied
meanings
using
figures
of
persons
and
animals.
Depictions
of
the
tortoise,
crane,
pine
tree,
rocks
and
the
peach
were
used
to
symbolize
longevity.
The
crane
symbolized
the
arrival
of
a
happy
event.Ming and Qing (Ch'ing) Dynasty charms further expanded the repertoire of visual puns to convey a hidden meaning. For example, it may seen strange to the uninitiated to frequently find depictions of bats on the charms of this period until one is informed that the character for a bat (蝠) has exactly the same pronunciation as the character for "happiness" (福). On many charms, these bats are shown upside down. This is because the Chinese word for "upside down" (倒) is pronounced exactly the same as "to have arrived" (到). A person seeing a picture of an upside-down bat on a charm might say "the bat is upside-down" but anyone listening would just as easily hear this as "happiness has arrived" which, of course, is a good omen. For more detailed information on this topic please see the hidden meaning of Chinese charm symbols.
During
the
late
Qing
(Ch'ing)
Dynasty,
opposition
to
Manchu
rule
began
to
occur
in
parts
of
China.
The
Taiping
Rebellion
(1850 -1864 AD) was one such large-scale
peasant uprising and an example of its rebel coinage can be seen at Peace Coins and Charms.Tokens, such as the ones at the left, also began to appear during this period, particularly in Jiangsu Province. For a discussion of the metal tokens please visit Chinese Tokens. The bamboo tallies are discussed at Bamboo Tallies.
Chinese Charms of Different Shapes
Most Chinese charms are similar to
old Chinese coins in that they are round with either a square or round
hole in the center.
However, old Chinese charms can take on different shapes according to their intended use.
For
example,
lock
charms
are
meant
to
help
"lock"
children
to
life
and
therefore
resemble
traditional
Chinese
locks
but
with
auspicious
inscriptions
on
their
front
and
back.
For examples of old Chinese lock charms please see Ancient Chinese Lock Charms.
Gourds have a very long history of use in China and are a prominent symbol of longevity.
For a more detailed discussion of old Chinese gourd charms please see Ancient Chinese Gourd Charms.
The
fish
symbolizes
"more"
as
in
the
sense
of
more
good
luck,
fortune,
long
life,
children,
etc.
Fish charms symbolize perseverance in overcoming the barriers a person must pass through in life.
Images and historical information concerning old Chinese fish charms can be seen at Ancient Chinese Fish Charms.
The peach has a most interesting Chinese mythology and has come to stand for longevity and immortality.
For a discussion of old Chinese peach charms and stories concerning the peach and the Queen Mother of the West and the Three Immortals, please see Ancient Chinese Peach Charms.
Chinese spade charms are distantly related to the spade shaped money of the Zhou Dynasty (11th Century BC - 221 BC).
For images of old Chinese spade charms and a brief history of their evolution from ancient Chinese spade money please see Chinese Charms -- Spade Charms.
This type of Chinese charm has a canopy with three holes or loops on the top of its round body. It has the Chinese character gua (挂) at the top which means "to hang".
It was meant to be a dress ornament worn on a person as a pendant on a necklace, a broach, hung from the waist, or it could be hung from a house rafter or other location.
To see examples of this type of charm please visit Ancient Chinese Pendant Charms.
Chinese families have traditionally favored sons over daughters.
The "ideal" Chinese family was considered to have 5 sons and 2 daughters.
A charm with a boy on top reflecting the Chinese desire for many sons can be seen at Chinese Boy Charms.
Very ornate "money trees" have been discovered in ancient Chinese tombs dating back to the Han Dynasty.
These trees that magically produce coins instead of leaves are believed to help guide the deceased to heaven and provide financial support.
The Chinese also believe that a "money tree" can bring wealth and good fortune to the living.
An interesting example of a Chinese "money tree" which "grows" ancient Chinese "coins", even predating its own creation, is discussed at Chinese Money Trees.
However, old Chinese charms can take on different shapes according to their intended use.
For
example,
lock
charms
are
meant
to
help
"lock"
children
to
life
and
therefore
resemble
traditional
Chinese
locks
but
with
auspicious
inscriptions
on
their
front
and
back.For examples of old Chinese lock charms please see Ancient Chinese Lock Charms.
Gourds have a very long history of use in China and are a prominent symbol of longevity.
For a more detailed discussion of old Chinese gourd charms please see Ancient Chinese Gourd Charms.
The
fish
symbolizes
"more"
as
in
the
sense
of
more
good
luck,
fortune,
long
life,
children,
etc.Fish charms symbolize perseverance in overcoming the barriers a person must pass through in life.
Images and historical information concerning old Chinese fish charms can be seen at Ancient Chinese Fish Charms.
The peach has a most interesting Chinese mythology and has come to stand for longevity and immortality.
For a discussion of old Chinese peach charms and stories concerning the peach and the Queen Mother of the West and the Three Immortals, please see Ancient Chinese Peach Charms.
Chinese spade charms are distantly related to the spade shaped money of the Zhou Dynasty (11th Century BC - 221 BC).
For images of old Chinese spade charms and a brief history of their evolution from ancient Chinese spade money please see Chinese Charms -- Spade Charms.
This type of Chinese charm has a canopy with three holes or loops on the top of its round body. It has the Chinese character gua (挂) at the top which means "to hang".
It was meant to be a dress ornament worn on a person as a pendant on a necklace, a broach, hung from the waist, or it could be hung from a house rafter or other location.
To see examples of this type of charm please visit Ancient Chinese Pendant Charms.
Chinese families have traditionally favored sons over daughters.
The "ideal" Chinese family was considered to have 5 sons and 2 daughters.
A charm with a boy on top reflecting the Chinese desire for many sons can be seen at Chinese Boy Charms.
Very ornate "money trees" have been discovered in ancient Chinese tombs dating back to the Han Dynasty.
These trees that magically produce coins instead of leaves are believed to help guide the deceased to heaven and provide financial support.
The Chinese also believe that a "money tree" can bring wealth and good fortune to the living.
An interesting example of a Chinese "money tree" which "grows" ancient Chinese "coins", even predating its own creation, is discussed at Chinese Money Trees.
I hope that you find the information on this website interesting and educational. If you have any questions or comments, please feel free to contact me.
My email address can be seen by clicking on the "..." below:
chin...@gmail.com
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This site was last updated on January 19, 2012.
